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Theologisches Wörterbuch des rabbinischen Judentums: Zweiter Teil: Verbindungen herstellen und,-

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Theological Dictionary of Rabbinic Judaism: Part Two: Making Connections and-,
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PublishedOn
2005-02-07
Title
Theological Dictionary of Rabbinic Judaism: Part Two: Making Con
ISBN
9780761830283
Book Title
Theological Dictionary of Rabbinic Judaism Part Two : Part Two: Making Connections and Building Constructions
Book Series
Studies in Judaism Ser.
Publisher
University Press of America, Incorporated
Item Length
9 in
Edition
2
Publication Year
2005
Format
Perfect
Language
English
Item Height
1.3 in
Author
Jacob Neusner
Genre
Religion
Topic
Judaism / General
Item Weight
21.8 Oz
Item Width
6.1 in
Number of Pages
428 Pages

Über dieses Produkt

Product Identifiers

Publisher
University Press of America, Incorporated
ISBN-10
0761830286
ISBN-13
9780761830283
eBay Product ID (ePID)
45104464

Product Key Features

Edition
2
Book Title
Theological Dictionary of Rabbinic Judaism Part Two : Part Two: Making Connections and Building Constructions
Number of Pages
428 Pages
Language
English
Topic
Judaism / General
Publication Year
2005
Genre
Religion
Author
Jacob Neusner
Book Series
Studies in Judaism Ser.
Format
Perfect

Dimensions

Item Height
1.3 in
Item Weight
21.8 Oz
Item Length
9 in
Item Width
6.1 in

Additional Product Features

Intended Audience
Trade
Table Of Content
Chapter 1 Preface Chapter 2 Introduction Chapter 3 Part One: Principal Theological Categories Chapter 4 Part Two: Making Connections and Building Constructions: Connections; Constructions Chapter 5 Part Three: Models of Analysis, Explanation, and Anticipation: Models of Analysis; Models of Explanation; Models of Anticipation
Synopsis
Rabbinic theological language has made possible a vast range of discourse, on many subjects over long spans of recorded time and in diverse cultural settings. This three-part theological dictionary defines the principal theological usages of Rabbinic Judaism as set forth in the rabbinic canon of late antiquity, Mishnah, Talmuds, and Midrash-compilations., Rabbinic theological language has made possible a vast range of discourse, on many subjects over long spans of recorded time and in diverse cultural settings. This theological dictionary defines the principal theological usages of Rabbinic Judaism as set forth in the Rabbinic canon of late antiquity, Mishnah, Talmuds, and Midrash-compilations. It systematically lays [1] the theological categories that are native to those writings; [2] cogent statements that can be made with them; [3] coherent propositions that those statements set forth and (within their own terms and framework) logically demonstrate as true and self-evident, both. Volume One of this dictionary covers vocabulary that permits the classification of religious knowledge and experience, and the organization and categorization of those data into intelligible and cogent sense-units. Volume Two shows how these classifications combine and recombine in sentences. We may deem these rules of theological discourse concerning religious experience to be the counterpart of syntax which words combine (or do not combine) with which other words, in what inflection or signaled relationship, and why. Volume Three shows how the theology accomplishes its goals of analysis, explanation, and anticipation in order to make sense of and impose meaning upon a subject. That marks the point at which constructive theology commences and systematic theology will find its language., Rabbinic theological language has made possible a vast range of discourse, on many subjects over long spans of recorded time and in diverse cultural settings. This theological dictionary defines the principal theological usages of Rabbinic Judaism as set forth in the Rabbinic canon of late antiquity, Mishnah, Talmuds, and Midrash-compilations. It systematically lays 1] the theological categories that are native to those writings; 2] cogent statements that can be made with them; 3] coherent propositions that those statements set forth and (within their own terms and framework) logically demonstrate as true and self-evident, both. Volume One of this dictionary covers vocabulary that permits the classification of religious knowledge and experience, and the organization and categorization of those data into intelligible and cogent sense-units. Volume Two shows how these classifications combine and recombine in sentences. We may deem these rules of theological discourse concerning religious experience to be the counterpart of syntax which words combine (or do not combine) with which other words, in what inflection or signaled relationship, and why. Volume Three shows how the theology accomplishes its goals of analysis, explanation, and anticipation in order to make sense of and impose meaning upon a subject. That marks the point at which constructive theology commences and systematic theology will find its language.

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