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Puritan Spirits in the Abolitionist Imagination by Kenyon Gradert (English) Hard

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ISBN-13
9780226694023
Book Title
Puritan Spirits in the Abolitionist Imagination
ISBN
9780226694023

Über dieses Produkt

Product Identifiers

Publisher
University of Chicago Press
ISBN-10
022669402X
ISBN-13
9780226694023
eBay Product ID (ePID)
22038265383

Product Key Features

Number of Pages
256 Pages
Language
English
Publication Name
Puritan Spirits in the Abolitionist Imagination
Subject
Slavery, Christianity / History, United States / 19th Century, Religion, Politics & State
Publication Year
2020
Type
Textbook
Author
Kenyon Gradert
Subject Area
Religion, Social Science, History
Series
American Beginnings, 1500-1900 Ser.
Format
Hardcover

Dimensions

Item Height
0.1 in
Item Weight
16 Oz
Item Length
0.9 in
Item Width
0.6 in

Additional Product Features

Intended Audience
Scholarly & Professional
LCCN
2019-049760
Reviews
Gradert analyzes an impressive range of abolitionist invocations of the Puritan legacy. . . [and] offers scholars significant material with which to evaluate the meaningfulness of 'Puritans' in the imaginations of nineteenth-century Americans., Gradert's voice is earnest and engaging, and his analysis is deft throughout. . . The book's most significant contribution rests in its archive and Gradert's skill at identifying striking moments in it and teasing out their meanings. . . . In Gradert's careful curation and illumination of primary texts, Puritan Spirits in the Abolitionist Imagination makes abolitionist Puritanism a usable past for early Americanists., The attitude of careful listener and occupant of the middle ground sometimes seems at odds with the Puritan-inspired militancy that Gradert is exploring. But his patient and generous approach to the complexities of ethically committed, activist writing rejects the skepticism associated with the culture of critique. Instead, he pursues the constructive approach of literary critic as expert explainer and thoughtful guide, a role he takes on with grace and verve. In Gradert's hands, literary comparison becomes particularly effective and sparks insightful characterizations. . . As a skilled New Formalist, Gradert deftly weaves together such literary critical interpretation with biographical narrative to explicate the political positions and rhetorical choices of the many writers he discusses., Nathaniel Hawthorne may have been haunted in the Scarlet Letter by 'a throng of bearded men, in sad-colored garments of gray,' but as Kenyon Gradert's lively book lays out, the puritans that populated the abolitionist rhetoric of Hawthorne's peers were warriors, revolutionaries, and zealots in the cause of righteousness. . . . Scholars interested in the nineteenth-century construction of the colonial past will find in Gradert's engaging book an important revelation about how saturated abolitionist discourse (and the print market) was with the figure of the revolutionary Puritan., Gradert's [book] is literary-cum-cultural history at its finest. His alertness to theological nuance is remarkable, as is his close reading of novels, poetry, and other texts, a practice he employs to reveal the tensions that accompanied the project of appropriating the Puritans/Pilgrims., An engaging narrative of the era's political flashpoints . . . Puritan Spirits in the Abolitionist Imagination recreates the familiar events of the anti-slavery struggle as a Gramscian war of position . . . a refreshing take on the political flashpoints of the 'slavery question.', "Nathaniel Hawthorne may have been haunted in the Scarlet Letter by "a throng of bearded men, in sad-colored garments of gray," but as Kenyon Gradert's lively book lays out, the puritans that populated the abolitionist rhetoric of Hawthorne's peers were warriors, revolutionaries, and zealots in the cause of righteousness. . . . Scholars interested in the nineteenth-century construction of the colonial past will find in Gradert's engaging book an important revelation about how saturated abolitionist discourse (and the print market) was with the figure of the revolutionary Puritan.", A wide-ranging investigation of the ways in which the history and memory of the American and English Puritans influenced the American abolitionist movement. Gradert's range of sources is most impressive. Sermons, polemics, histories, poetry, journalism--he covers it all, while also showing how the Puritan rhetoric he so masterfully traces affected a remarkable range of figures, male and female, black and white. Moreover, Gradert writes with verve. This is a powerful, sophisticated book., Thought-provoking. . . Eminently well conceived and well constructed. Drawing on various genres, Gradert's close readings are erudite without being obscure. In a number of cases, Gradert sheds new light on major figures of the antislavery movement by focusing on works less familiar to modern scholars. . . The book thoroughly convinces that there is more to say about both the cultural significance of Puritanism and the consciousness of New England abolitionists, despite the hefty bodies of existing scholarship on these topics. . . . Especially given its brevity, Puritan Spirits in the Abolitionist Imagination gives readers a lot to think about. Specialists in nineteenth-century American literature, culture, and history will find ample insights in its analysis of specific texts and authors, while scholars of historical memory and nationalism will appreciate the questions the book raises about how people construct the past to make meaning in the present. Gradert makes an eloquent case that the Puritan influence in the American consciousness is worth another look., Gradert offers scholars significant material with which to evaluate the meaningfulness of 'Puritans' in the imaginations of nineteenth-century Americans., "We may want better Puritans, and the complex history of the movement in early modern Britain and early New England feeds this quest, which seems never-ending. Among its more remarkable aspects was the enthusiastic embrace of Puritan-style moral heroism by nineteenth-century abolitionists of New England descent, who validated their own militancy by citing Oliver Cromwell and those seekers of religious liberty, the "pilgrims" of Plymouth. This story is told in Kenyon Gradert's Puritan Spirits in the Abolitionist Imagination .", In this admirable description of how abolitionists and others who were anti-slavery appropriated the ancestral figure of the Puritan, Kenyon Gradert brings together three different strands of politicized memory in the antebellum and immediate post-bellum periods. . . . The story Gradert tells is literary- cum -cultural history at its finest. His alertness to theological nuance is remarkable, as is his close reading of novels, poetry, and other texts, a practice he employs to reveal the tensions that accompanied the project of appropriating the Puritans/Pilgrims., In this nimble, innovative monograph, Kenyon Gradert makes a compelling case for the role Puritans played in the rhetoric and imagination of American abolitionists. . . . He offers a convincing argument that asks to us to reconceive our understanding of Puritans and the role they have played in the American historic imagination over time., The Puritans have endured bad press since they landed in these parts, eager to escape the atrocities on the other side of an ocean. Gradert amends these attitudes. He writes of the 'revolutionary pleasure' Puritanism gave us, and still provides us, if we're willing to listen. Tune in, and you'll be cured of the notion that Puritanism means abstention from your body and the world. You might even be seduced by the bodily thrumming that Gradert's argument summons.
Illustrated
Yes
Synopsis
The Puritans of popular memory are dour figures, characterized by humorless toil at best and witch trials at worst. "Puritan" is an insult reserved for prudes, prigs, or oppressors. Antebellum American abolitionists, however, would be shocked to hear this. They fervently embraced the idea that Puritans were in fact pioneers of revolutionary dissent and invoked their name and ideas as part of their antislavery crusade. Puritan Spirits in the Abolitionist Imagination reveals how the leaders of the nineteenth-century abolitionist movement--from landmark figures like Ralph Waldo Emerson to scores of lesser-known writers and orators--drew upon the Puritan tradition to shape their politics and personae. In a striking instance of selective memory, reimagined aspects of Puritan history proved to be potent catalysts for abolitionist minds. Black writers lauded slave rebels as new Puritan soldiers, female antislavery militias in Kansas were cast as modern Pilgrims, and a direct lineage of radical democracy was traced from these early New Englanders through the American and French Revolutions to the abolitionist movement, deemed a "Second Reformation" by some. Kenyon Gradert recovers a striking influence on abolitionism and recasts our understanding of puritanism, often seen as a strictly conservative ideology, averse to the worldly rebellion demanded by abolitionists., The Puritans of popular memory are dour figures, characterized by humorless toil at best and witch trials at worst. Calling someone a Puritan is an insult reserved for prudes, prigs, or oppressors. Our American abolitionist forebears, however, would be shocked to hear this. In the decades before the Civil War, abolitionists fervently embraced the idea that Puritans were in fact pioneers of revolutionary dissent, and invoked their name and ideas as part of their anti-slavery crusade. Puritan Spirits in the Abolitionist Imagination reveals how the leaders of the nineteenth-century abolitionist movement--from landmark figures like Ralph Waldo Emerson to scores of lesser-known writers and orators-- drew upon the Puritan tradition to shape their politics and personae. In a striking instance of selective memory, reimagined aspects of Puritan history proved to be potent catalysts for abolitionist minds. Black writers lauded slave rebels as new Puritan soldiers, female antislavery militias in Kansas were cast as modern Pilgrims, and a direct lineage of radical democracy was traced from these early New Englanders through the American and French revolutions to the abolitionist movement, deemed a "Second Reformation" by some. Kenyon Gradert recovers a striking influence on abolitionism and recasts our understanding of puritanism, often seen as a strictly conservative ideology, averse to the worldly rebellion championed by abolitionists.
LC Classification Number
E449.G73 2020

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